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Lights On · Study 2 of 20

Ephesians, twice a week: Wednesdays and Fridays

The Lights Come On

"Revelation" means the lights coming on, and Paul wants us in on it.

Ephesians 3:1–6; 1:9–10 · Galatians 1:13–16 · CEB

Before you start

Last time we stood in a city whose crowd shouted for about two hours. What did they shout? Say it to yourself before you read on.

Study 1 · Welcome to Ephesus →

The short version

If you only have a minute.

  1. When we hear "apocalypse," we picture the end of the world. In the Bible, the word means something hidden being made known.
  2. Paul's life turned on one of those moments. On the road to the city of Damascus, God showed him who Jesus really is.
  3. Ephesians is Paul letting us in on what he saw. God is bringing heaven and earth, and Jews and Gentiles alike, together in Christ.

Read it slowly

Ephesians 3:1–6

1 This is why I, Paul, am a prisoner of Christ for you Gentiles.

2 You've heard, of course, about the responsibility to distribute God's grace, which God gave to me for you, right?

3 God showed me his secret plan (mystery) in a revelation, as I mentioned briefly before

4 (when you read this, you'll understand my insight into the secret plan about Christ).

5 Earlier generations didn't know this hidden plan that God has now revealed to his holy apostles and prophets through the Spirit.

6 This plan is that the Gentiles would be coheirs and parts of the same body, and that they would share with the Jews in the promises of God in Christ Jesus through the gospel.

Common English Bible; highlight added. Read all of Ephesians 3 →

The study

Not the end of the world

01 · What "apocalypse" really means

Say the word "apocalypse," and most of us picture the world ending. That's a shame, because that isn't mainly what the word means in the Bible. In Ephesians, what God reveals isn't a timetable for the end. It's God's saving plan, made known in Jesus.1

In Ephesians 3:3, Paul says God showed him the secret plan "in a revelation." The Greek word behind "revelation" is apokalypsis, where we get "apocalypse." Its basic picture is an uncovering. In the New Testament it means making something fully known, usually something God reveals.2

Think of something hidden under a towel. You lift the towel, and there it is. It was there all along. Now you can see it.

Or think of the first job you ever had. Until you tell me, I don't know it. Once you tell me, you've uncovered something that was hidden from me. In a small way, you've "apocalypsed" it.

That's the feeling of the word: the lights coming on. The oh-now-I-see-it moment. And Paul has had the biggest one of his life, and he wants us in on it.

So here's the question to carry through this study. What exactly did Paul see when the lights came on?

02 · Knocked down by light

Before he wrote this letter, Paul was the last person you'd expect to write it. In another letter, to the churches in Galatia, he says, "You heard about my previous life in Judaism, how severely I harassed God's church and tried to destroy it" (Galatians 1:13).

Then everything turned. Paul was on his way to the city of Damascus to arrest followers of Jesus (Acts 9:1–2). The book of Acts, the Bible's history of the first churches, tells what happened three times. Years later, on trial before a king named Agrippa, Paul put it this way: "While on the road at midday, King Agrippa, I saw a light from heaven shining around me and my traveling companions. That light was brighter than the sun" (Acts 26:13).

We love to call this Paul's conversion. But listen to how Paul himself describes it: "But God had set me apart from birth (from my mother's womb) and called me through his grace. He was pleased to reveal his Son to me (in me), so that I might preach about him to the Gentiles" (Galatians 1:15–16). Paul doesn't describe it as leaving one religion for another.4 He describes it as a revelation and a calling. As I read it, something that had been there all along was finally uncovered. In Galatians he uses the same word family he uses for his revelation in Ephesians 3:3: "revelation" in 1:12, "reveal" in 1:16.5

Even "from my mother's womb" is borrowed language. It's how God called some of the prophets before Paul. God told the prophet Jeremiah, "Before I created you in the womb I knew you; before you were born I set you apart; I made you a prophet to the nations" (Jeremiah 1:5). In the book of Isaiah, the one God calls "my servant" says the LORD "called my name when I was in my mother's womb." Then God appoints him "as light to the nations" (Isaiah 49:1, 3, 6). "The nations" means the peoples outside Israel, the Gentiles. Paul's calling echoes theirs, and like theirs, it was a calling to the nations.6

And notice the job Jesus gives him. In Acts 26, Jesus says he is sending Paul "to open their eyes. Then they can turn from darkness to light" (Acts 26:18). Something that had been invisible to Paul was now uncovered. And now his job was to help other people see it too.

That's what Ephesians is. It's Paul turning the lights on for us.

03 · Where heaven and earth meet

Long before Paul, Jacob, Abraham's grandson and one of the fathers of Israel, had a moment like this. He stopped for the night at "a certain place," put his head down near a stone, and dreamed of a staircase reaching from earth to the sky (Genesis 28:11–12). When he woke up, he thought to himself, "The LORD is definitely in this place, but I didn't know it" (Genesis 28:16). He realized it was "God's house and the entrance to heaven" (28:17).

That's a good picture of what an apocalypse is. The curtain gets pulled back, and you see that heaven and earth are closer than you thought. God was in this place all along.

So what did Paul see when the lights came on? He tells us in chapter 1: "God revealed his hidden design (mystery) to us." The design is this: "to bring all things together in Christ, the things in heaven along with the things on earth" (1:9–10).

Everything coming together. Heaven and earth, joined in Jesus.7 And on earth, people who never belonged together becoming one body. That's the secret of chapter 3: "the Gentiles would be coheirs and parts of the same body" (3:6). Paul even says God has already "seated us in the heavens with Christ Jesus" (2:6), while we're still right here.

So there's our answer. When the lights came on along the Damascus road, God revealed his Son to Paul, and from the start he was sending Paul to the Gentiles (Galatians 1:16). Paul may well have spent years taking in all that the light showed: God pulling everything together around Jesus, and bringing in people who never belonged together.8

Where heaven and earth meet

Where heaven and earth meetHeaven and Earth are two overlapping circles. At their shared center is Jesus: all things together in Christ (Ephesians 1:10). A curved arrow leads into their shared space: We are seated with Christ (2:6), while still here.HeavenEarthJesusall things togetherin Christ(Ephesians 1:10)We are seated with Christ(2:6), while still here.
Paul's revelation: in Jesus, heaven and earth come together, and so do people who never belonged together.

Try this week

Before Wednesday, read Ephesians 3:1–6 out loud once a day. When you get to verse 6, stop and name one person or group you would rather keep at a distance. Then pray for them.

That's what the light showed Paul. God was bringing in the very people Paul had spent his life keeping at arm's length.

Think it over

For you, or for your table

On your own, with your family, or with a friend over coffee.

  1. Read Galatians 1:13–16. How does Paul describe what happened to him? What does he say God did?
  2. Have you ever had a moment when something you'd looked at for years suddenly made sense? What changed?
  3. Paul's big surprise was who God was bringing in. Who would be the hardest person for you to see as "coheirs and parts of the same body"?

The word isn't about the world blowing up. It's about a towel being lifted, and the lights coming on in a dark room.

For Paul, the lights came on along a road outside Damascus. In this letter, he wants us to see what he saw.

So let's let God turn the lights on.

A prayer

God who reveals, you are in this place, even when we don't know it. Uncover what we've missed. Show us Jesus, and show us the people you are bringing in beside us. Turn the lights on in us. In Jesus' name. Amen.

Notes

  1. George Lyons, "Ephesians," in Ephesians/Colossians/Philemon, New Beacon Bible Commentary (Kansas City: Beacon Hill Press of Kansas City, 2019), on 1:17.↩
  2. Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., rev. and ed. Frederick William Danker (Chicago: University of Chicago Press, 2000), s.v. ἀποκάλυψις.↩
  3. Bauer, Greek-English Lexicon, s.v. ἀποκάλυψις.↩
  4. N. T. Wright, Paul and the Faithfulness of God, Christian Origins and the Question of God 4 (Minneapolis: Fortress Press, 2013), chap. 15, sec. 2, "Conversion, Call or Transformation?" Scholars differ more over the label than over this point. Wright himself says it was a call "in a sense" and a conversion "in a sense," and finds "transformation" the "least unhelpful category." Moisés Silva agrees that Paul did not renounce his Hebrew faith, but argues that "conversion" still fits, because Paul distances himself from his former life "in Judaism" (Galatians 1:13–14). Moisés Silva, "Galatians," in Commentary on the New Testament Use of the Old Testament, ed. G. K. Beale and D. A. Carson (Grand Rapids: Baker Academic, 2007), on 1:15–16a.↩
  5. Clinton E. Arnold, Ephesians, Zondervan Exegetical Commentary on the New Testament 10 (Grand Rapids: Zondervan, 2010), on 3:3, which notes that Paul uses the same language in Galatians 1:12, 16 for the Damascus road.↩
  6. John M. G. Barclay, Paul and the Gift (Grand Rapids: Eerdmans, 2015), 358, 360 (sec. 12.3), on Galatians 1:15–16 echoing Jeremiah 1:4–5 and Isaiah 49:1–6, and on "the nations" as the non-Jewish peoples.↩
  7. Mark A. Holmes, Ephesians: A Bible Commentary in the Wesleyan Tradition (Indianapolis: Wesleyan Publishing House, 1997), on 1:9–10.↩
  8. Lyons, "Ephesians," on 3:3: the revelation "came initially with his conversion call," but Paul "may well have received and grasped the implications of his revelation at different stages across many years." Arnold, Ephesians, on 3:3, grants this may be true to some degree but says it "can easily be overstated": "it would not have taken him long to grasp the significance of what God was now doing through Christ."↩
  9. Lyons, "Ephesians," on 4:1.↩

Go deeper

Where this came from

Sources behind this study

  • Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., rev. and ed. Frederick William Danker (Chicago: University of Chicago Press, 2000)
  • Clinton E. Arnold, Ephesians, Zondervan Exegetical Commentary on the New Testament 10 (Grand Rapids: Zondervan, 2010)
  • George Lyons, "Ephesians," in Ephesians/Colossians/Philemon, New Beacon Bible Commentary (Kansas City: Beacon Hill Press of Kansas City, 2019)
  • Mark A. Holmes, Ephesians: A Bible Commentary in the Wesleyan Tradition (Indianapolis: Wesleyan Publishing House, 1997)
  • N. T. Wright, Paul and the Faithfulness of God, Christian Origins and the Question of God 4 (Minneapolis: Fortress Press, 2013)
  • John M. G. Barclay, Paul and the Gift (Grand Rapids: Eerdmans, 2015)
  • Moisés Silva, "Galatians," in Commentary on the New Testament Use of the Old Testament, ed. G. K. Beale and D. A. Carson (Grand Rapids: Baker Academic, 2007)

Listen

  • The heaven-and-earth picture in this study draws on BibleProject's teaching. They talk it through, with Jacob's dream and the overlapping circles from their video, in: Tim Mackie and Jon Collins, "What Is the Old Testament Referring to as 'Heaven'?," Heaven and Earth, part 1, BibleProject podcast, January 28, 2016.

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Scripture quotations marked CEB are from the Common English Bible. Copyright © 2011 by Common English Bible.

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